Showing posts with label Northern Maine. Show all posts
Showing posts with label Northern Maine. Show all posts

Friday, October 3, 2008

1968 Era Baltimore and Northern Maine

Can ya' make a copy of this, print it out, put it up on your office bulletin board or maybe hit that envelope with an arrow on it looking button at the bottom of this post to email it around for me? Thanks.

1968 Era Baltimore and
Northern Maine adventures of
a Rock n’ Roll, Blues loving, Mod kid.


If ya wanna see just how hip and happening Baltimore was back in the 1960s, then David Robert Crews has some interesting and entertaining stories for you about
Baltimore Mods, Beatniks, Ted’s Music Shop,
Sherman’s Book Store, General Music Record Store,
Baltimore’s first head shop The Psychedelic Propeller,
and a teen nightclub called The Bluesette
where Mod kids from in and around little ol’ B-town
enjoyed great, Rock n’ Rolling times together.

On June 5, 1968, David graduated from high school
in the suburbs of Baltimore;
in November of ’68, he moved to Northern Maine,
where he became a bear hunting guide
and wild and woolly country girl’s delight.

David fit right in with the native Mainers way up north,
even though they were about a solid year behind Baltimore in all things hip and happening.

And Baltimore’s teens and young adult Hipsters were
actually about a year and a half behind the
young people of the West Coast and New York City areas.

In Maine, Dave rode snowmobiles like crazy, had stupendous times with the teens in and around Patten, Maine, learned to drive Maine’s rough and tumble backroads and woodsroads ‘like a ringin a bell’, and he tracked wounded bears at night – sometimes all by his lonesome and never with a firearm.

Really cool old photos and well written stories about it all are available for your viewing and reading pleasure and excitement at:


http://www.katahdinlodge7photos.blogspot.com/



















Wednesday, August 27, 2008

Some Say My Stories About My Maine Adventures Are Full Of Lies


Here is a Mainer man named Thurlow Harper's comment on the blog posting "I Need Legal Advice and A Lawyer For A Probate Situation In Penobscot County Maine" on my blog site Northern Maine Adventures:

I know Marty and Finley Clark. I also know about your past history with them. Finley Clark was a hard man, and if you worked hard, you would be rewarded, however if you did not work hard then you were also rewarded in a different way, like not earning the respect of Finley. You got paid what you were worth. I am from Maine, and I am the Son in Law of Richard Libby who was a Master Maine Guide for Finley for years back in the 70's at Katahdin Lodge in Mount Chase Maine. You may want to think about making your own life from your articles, and not focusing on a lost cause like the one you are trying to pursue. The reason I say that is this. When you were up here in Maine working for them, you were taken care of. You were fed, and had a place to sleep etc. You had no bills to pay while you were here, and you were not told that you would be getting paid for what you did for work. You assumed that you were owed something for what you did. That was a long time ago. We are talking in excess of 30 years. Grow up and get over it. You need to move on with your life. If Marty and Finley Clark owed you, then you would have gotten paid in full!

You need to move on with your life and not live in the past. It will eat you alive.

Sincerely, Thurlow Harper


My blunt and reasonable response to this comment could be:

Fuck you!

Your comment is chock-full of some of the worst stinkin bullshit that I have ever had the displeasure of experiencing.


But I am working and fighting for my life here. So I must fully defend myself. And you, Thurlow Harper, are far from being alone in believing that bullcrap, in your comment, to be true. That same stream of bullcrap had mucked up the minds of some of my family members and neighbors down here in Maryland years ago. My Aunt Martha created this family wrecking mess, and I am determined to set the record straight about it. I refuse to allow her, and also my Uncle Finley's, continuing lies to go unchallenged. Lies that have continued on after Finley's and then Martha's death, and are the reason why a few people like you conjure up grave misconceptions about me and my times living and working at my Uncle Finley and Aunt Martha's Katahdin Lodge and Camps of Patten, Maine.

Martha grew up next door to Finley and my mother, who was Fin’s sister, in the small town of Sparrows Point, Maryland, which was a tight-knit community. My father grew up in that small, tight-knit American town too. Then my grandparents, aunts, uncles, cousins, and my parents, two sisters and I all lived within 5 miles of each other. And up until 1965, when Fin and Marty moved to Maine, when I was 15-years-old, I grew up seeing Fin and Marty at every one of our loving, heart warming and wonderful American holiday family celebrations; they all also came to my and my two sisters’ and my parents birthday parties; and my parents, sisters and I and Uncle Finley and Aunt Martha visited each others homes quite often on anydays. Martha and my mother were like sisters, and Fin and my father were best friends, until Martha’s personal greed came between my closest family members and I and our beloved Finley and Martha.

It is an ancient, well-known fact that family often wants other family members to work for them for nearly nothing. That doesn’t make it right. I fully deserve every cent that I intend to collect from Martha’s estate. All that I am after is what my rightful portion of Martha’s estate is.

Thurlow Harper, your comment wouldn’t have anything to do with the fact that both Richard and Barbara Libby are to each receive three percent of Martha Clarke’s estate would it? It is an estate that is worth multiple hundreds of thousands of dollars. You said that Richard is your father-in-law, and I think that Barbara is your mother-in-law, right?

I do remember that Richard Libby had married a very good Maine woman, and he loved and adored his wife and daughter dearly. I only remember Richard and his wife having one child, in 1977-79. I also recall the painful knowledge that Richard’s sweet and beautiful young daughter was going deaf, and how the family was preparing for it. When you work with a man as closely as I had with Dick Libby, you get to know pretty well how he feels about his family. I can tell you that he has a mighty good, loving wife and daughter, and they have an equally good, loving husband and father. But you already know that.

You never wrote anything in your comment to the effect that your father-in-law, Richard Libby, said I did not work hard enough for Finley. Your father-in-law Richard knows full well what I did at Katahdin Lodge. So where’s a quote from him?

I would be sorely disappointed in Richard if he did say anything to the contrary of anything I have written and published about the times that he and I worked together at the Lodge. Richard was one of the best work partners I ever had. We had a lotta good laughs together, as we got the job done right and on fairly equal terms. Even though he was much, much more qualified than I as a woodsman; in fact there are no better Maine woodsmen than he is. But I never laid back at all and expected him, or any other Maine guide who I worked with, to carry any of my fair share of the work weight; not even when tracking wounded bears at night without any firearms. I sometimes tracked wounded bears and found dead bears at night by myself. I did my share of all of the work at Katahdin Lodge. Whenever I was at the Lodge, I did all of the lawn mowing and trimming of the Lodge’s very large yard -- work which Richard, and all the other guides I worked with, fully appreciated. They all hated mowing it. In balance, at the end of a hard day’s work, your father-in-law Dick Libby would often do something like taking the bait bucket out of my hand to go in to check that last bear bait of the day by himself. I sure as hell did my equal share of the work whenever we were using shovels, hammers or any other tools on a job together. I defy anyone to look me in my eye and say otherwise.

If Richard is concerned that I may take some of what is his and Barbara’s rightful share of Martha Clarke’s estate, he may be inclined to sit in the witness box of a court of law and declare that what your comment says is true, and what I write about my times in Maine is not true, but he will never be able to look me in my eye as he does so. Richard Libby worked too long, hard and honestly for the good life up in the Great North Woods that he has today, that and knowing him as personally as I do influences me to seriously doubt that he would perjure himself in court or be able to stand seeing it reflected back at him from another person’s eyes -- most especially the eyes of his wife and your wife, Richard’s daughter.

Thurlow, I don’t know who-the-hell you think you are, but you are full of foul fecal matter, i.e. Fin and Marty's bullshit. And it is the ever-expanding pressure from that flow of offensive crap that has continuously pressed me on to make certain that my true articles/stories about my times living with and working for my Uncle Finley and Aunt Martha Clarke are not mucked up with, and smothered by, a bunch of other people’s lousy lies -- like the ones that you have written out in your comment.

I cannot allow the lies in your comment to go unopposed. I cannot counter them with a mere bit of angry language against you. Your comment represents the foul essence of the evil misinformation that Finley and Martha Clarke wished the world to believe about me for eternity. It has caused me far too much pain and grief during my lifetime. I refuse to allow it to be part of my heritage to my younger relatives. This is not about “grow up and get over it.” This is no more a case of me living in the past than they are at the Patten Lumberman’s Museum. The Lumberman’s Museum tells of the history that was good and bad for Maine lumberjacks. It also educates people on how the Maine workers had to fight large wood harvesting companies for reasonable employees’ rights, honest wages and benefits. But in my case, it is not all in the past. Your comment full of screwed-up bullshit proves that beyond a shadow of a doubt. It is with me today and will live on after me, unless I put a stop to it.

This thing ate up a good part of me a long time ago, when I lost a substantial part of my belief in what it means to be family, when I lost my Uncle Finley and Aunt Martha to their greed, arrogance and ignorance, and when I could never be given Fin and Marty’s honest job reference for me to work elsewhere as a professional outdoorsman. I used to think that it was caused by greed for cash, but in the end it turned out that Martha had always wanted Finley from his family for herself. She would not even allow my mother, Finley’s sister, to see and speak to Finley one last time before my mother died.

This is not about what happened “in excess of 30 years” ago. This is about a lifetime of family ties, years of painfully broken family ties, and family members being brutally selfish and cruel to my closest family members and to myself, and the effect it all had on my family and I and is still having on my family and I today and what people will think about me after I have gone over to the other side -- to my death. It is also about a real debt still owed to me, and a person's debt usually remains in effect after they die.

If anyone believes, or says, anything any different from what I have declared to be absolutely true and factual, then I challenge them to come onto the Internet and lay their version out for the entire world to see.

I may not be able to sue my dead Uncle Finley and Aunt Martha for libel or slander, but I sure-as-flyin-fuk can sue a live person for it. But don’t you worry about me suing you, Thurlow me-laddy, you’re under the protection of an old friendship between me and your wife’s daddy.

When Finley and Martha accepted moneys from their paying bear hunters, for a week long hunt at the Lodge, and then Fin sent those bear hunters out into the woods with me as their hunting guide -- quite often I was the only guide leading bear hunters after a wounded bear, and it was usually after dark, and we guides rarely ever carried any firearms with us -- that was complete verification of Finley’s respect for the job I did for him.

Either that or you are saying that Finley cheated those paying hunters out of their money by sending me out with the hunters as their unqualified bear-hunting guide.

And if you wanna say that Finley ever cheated any paying hunters then you are saying that the three top-notch, life-long professional Maine Woodsmen who I worked with at the Lodge, John Birmingham, Gary Glidden, and your father-in-law Dick Libby, are the type of Maine Woodsmen who have also cheated paying hunters out of their money. Are you that ignorant?

You are saying that those three put up with a lot of lazy, inept working attitude, abilities and efforts on my part, because they would have had to take up the slack in my work that you are outright accusing me of. You and a few others have been accusing me of this for far too long. You know frigin-aye-well that none of those three finest kind of Maine Woodsmen would have worked for Finley if he was cheating hunters out of having outstandingly great outdoors adventures in Maine.

Finley needed those three lifelong professional Maine Woodsmen far more than they needed him; they would have quit working at Katahdin Lodge anytime they were expected to 'carry me' in any way, or to cover up for any lack of professional standards in me that you unjustifiably and ignorantly accuse me of having -- professional standards when it comes to hunting safety, hunting successes, and good, fun times up in the Maine Woods. You are also accusing top-notch Maine Guides John, Gary, and Dick of helping Finley to run a shoddy and dangerous outfit in their part of the Maine Woods. Ain’t no way fukin that was ever going to happen.

If I was not qualified to do my assigned tasks out in the woods, then I was a danger to all. You are implying in your comment that I was a danger to all and that Richard Libby was a damned fool for working with me. Ask your father-in-law, my old friend, OK let’s say former friend, Richard, if this is not all as I say it is.

You gotta a lotta nerve there, Thurlow, in saying that you know what went on between Finley and Martha Clarke and I. You weren’t even born yet when most of it happened. You are some nervy ignoramus for saying that as long as I was fed, given a place to sleep, etc then it’s alright with you that I was not paid a salary, and so it should be alright with me too. Is that how you are making it in this world today? Do you work for room and board only?

I had no bills when I worked at the Lodge because I had no money for a down payment on a good motor vehicle; or to fix up into a residence and live in the really cool old one room school house over in Batesville that I was once offered for a measly fifty bucks; fifty dollars which I never had while at the Lodge, in 1968-69. And it was within my right to take my well-earned salary and use it anyway I wanted to.

But Fin and Marty were determined to control everything about my life at Katahdin Lodge. They fully felt that I should “do everything what, when, where and how” they told me to. They also frequently belittled me in front of our paying hunters. Then I was sent out into the woods with a group of our hunters, and I successfully lead those paying hunters on bear hunts -- each and every time. I never lost a hunter, none got hurt, a goodly number got their bear and most had a whole lotta wild and woolly fun with me.

I always follow rules of safety and common sense, and I was a willing learner up in Maine, but I didn’t need to ask or be told by Fin and Marty how to “do everything what, when, where and how” they told me to -- especially with my own money. Good advice from older family is important to follow, but it is not good to have them completely control you.

As Fin once said, in a conversation about the down side of living with a long term dictator in control of your nation as opposed to a democratically elected president controlling a nation in preset, limited numbers of years, “Absolute power corrupts.” But, unfortunately, Fin and Marty wanted absolute power over my life at their lodge; they wanted me to be their lifelong, subservient puppet with their taught rope wrapped around my neck.

When I first worked at the Lodge, in 1968, honest people would have begun to pay me after I had been there for longer than a nice long visit with relatives to help them out some. Then when Fin had a game warden, Ted Hanson, come up and give me a Registered Maine Hunting and Fishing Guide’s License, it was definitely time for a pro-woodsman’s pay to begin coming my way.

When I left the Lodge to enter the Army, in November 1969, Fin and Marty gave me a lump sum of cash that they said would equal what they figured I would have saved up if they had been paying me all along. But it fell quite short of the full pay I had earned. Pay I had not asked for due to me not wanting to create a big rift in our family, because I knew Fin and Marty were not going to peacefully give my full, weekly pay to me. At the time, they were my lifelong close relatives, and I was living with and working for them, so I knew them in ways that you, Thurlow Harper, could not possibly know them. But for some odd reason, you sure enough think you do.

While I was in the Army, in 1969-71, the fresh memories of Fin and Marty’s abuse, along with my maturing as a young soldier, caused me to consider it a great loss of family when I painfully came to the harsh realization that my aunt and uncle had mistreated and cheated me so thoroughly that I could not see ever having anything to do with them again. I did not have any contact with them from the time I was stationed on Okinawa in 1971, until I wrote them a letter in 1977.

Before I went back to work at the Lodge in 1977, when I first worked with my good work partner Dick Libby, I had previously sent Fin and Marty a letter stating that I should come up there for two weeks to help them out, as I and my parents and my maternal grandmother (Fin’s mother) knew they needed me to; that way we could at least mend broken family ties. The deal was if I stayed at the Lodge for longer than two weeks then I was a full time employee entitled to all regular pay and benefits.

After the two weeks was up, I stayed on, worked long, hard hours for Fin and Marty, and those two ungrateful relatives of mine mistreated and cheated me again. And once again I quietly suffered their abuses of me, in order to keep the family together. Plus I never had plane fare outa there.

I left Katahdin Lodge in the fall of 1977 to attend college in southern Maine and eventually left the state after Fin and Marty cheated me out of pay that would have gotten me into college. I was never able to attend college classes that I had signed up for, because of my aunt and uncle not paying me for several months of work at their lodge, as I had expected them to do when I left for college. I did not speak to Fin and Marty again, until they telephoned me in the spring of 1979.

I went back to work at the Lodge in the early summer of 1979, at Fin and Marty’s telephoned request. They promised me many things, including a full salary and benefits. I did receive paychecks, but the benefits never came or were ever coming. That full story is at this link:

http://www.maineoutdoorstoday.com/DavidCrews/stories/then_they_own_you.html

And it has quite a nice set of writings about Richard Libby in it.

I never again spoke to my Uncle Finley and Aunt Martha after I left Katahdin Lodge in 1979. And by the end of the 1980s, Fin and Marty had cut off all communications and relations with Fin’s side of our family. I have never known why.

If anyone anywhere knows why my Uncle Finley and Aunt Martha severed all contact with Fin's side of our family, I'd like to know why. Please email me at ursusdave {@} hotmail {.} com

Finley was a very favorite uncle of ours; Martha was far more family than just our uncle’s wife to us. Being cut off from contact with them for so many years and then not being allowed to get together to grieve their deaths along with some of the other folks who also loved Finley and Martha Clarke is not something that a person ever quite gets all the way past.

Thurlow, what do you mean by this? “You may want to think about making your own life from your articles, and not focusing on a lost cause like you are trying to pursue.”

Why do you declare my quest to be paid what is owed to me from Martha’s estate to be a lost cause? What do you know about the legalities of it all? You need to reinforce that statement with some hard facts.

And are you making a heart-felt suggestion that I make something out of my articles, like a book or movie, that is very financially and personally rewarding?

That is exactly what I am trying to do. I would like to make it into a book, but I need some help from a good editor to get my punctuation and some other technical aspects slightly corrected. I also need to spruce up my writings a little and put more of my personal humor and some more descriptive and exciting wording into it; but I suffer from severe depression and I am never quite all there in anything I do. Depression that would sure enough have been relieved quite a bit if Finley and Martha had faced the facts and admitted the truth about what I did for them. They began to receive printed copies of my articles/stories at least 5 years before Fin died, and they had to have known about my Internet publishings of those stories for several years before my Uncle Finley passed on to the other side. They had plenty of time to face the facts and admit to the truth in my writings.

Read my postings on my Livejournal blog
http://ursusdave.livejournal.com/, and you will see how the basis for an entire movie about my Maine adventures is all laid out. It has as much info and as many ideas for plot and script inclusion as I could think of, so it would have to be edited down and shored up by other members of a movie production team for it to be the superb final product that I have dreamed of ever since I first worked at Katahdin Lodge.

But, if you and others continue to believe and spread Finley and Martha’s vicious lies about me, then who will the rest of the world trust, you or me?

It takes a lot of trust for any financiers to back a movie project.

Or are you saying that I am making my own life up in my articles/stories by weaving my own lies all throughout them?

If so, then, fuk-off, jackass.

My World Wide Web published articles/stories are a realistic portrayal of my adventurous life in Maine. If they are so far from realistic, as you, Finley and Martha and some others declare, then why is it that Fin and Marty Clarke never did one single thing to stop my work from being published?

Nor did they ever write out their own versions.

Nor has anyone else whom I have written about in those World Wide Web published Maine adventures of mine ever written out and published or commented, on the Internet, anything negative about my work.

Fin and Marty were considerably intelligent, worldly, wealthy and powerful individuals. They had what it takes to publicly defend themselves against what you insinuate are articles/stories full of lies about my times in Maine.

They did nothing in their defense due to the fact that they did not have truth on their side to defend them. I tell the basic truth, they did not. They died owing me far more than they could ever repay, and deep down inside themselves they knew it.

Unfortunately, my Uncle Finley Kenneth Clarke never admitted he was wrong or apologized to anyone. My Aunt Martha Louise Clarke was simply a self-serving and deeply devious individual who would never face up to or admit the grievous wrongs that she has committed against our family and me.

Martha did not even mention Finley’s side of the family at all in his obituary. Martha never even let us know that Finley had passed away. No one on Finley’s side of the family received any recognition in Martha’s last will and testament. And she got everything that was Finley’s. That proves it was Martha who manipulated things to turn out as they have, because, after Finley passed away, she was free to do what she felt to be right.

I have these great stories to tell and write, and they are quite well read, received and enjoyed all across the World Wide Web. I had told my stories person to person for around three decades before I finally got to write any out, and then publish some of them on the Internet. Telling them in person has made for some fun times with family, friends, acquaintances and people I have just met, who enjoy listening to my Maine stories. It also gets me many interesting and entertaining personal stories of lives lived by some of those listeners of mine. I love swapping stories, especially around campfires.

Sadly, when I have told enough of the great, adventurous and comical aspects of my experiences in Maine, there often comes a moment when I am asked, “If you like it up in Maine so much, why aren’t you there now?” Then I have to tell of the bad aspects of my times at Finley and Martha Clarke’s Katahdin Lodge.

I tell the whole story because there are other people in this world who need to learn about the abuse I received from Finley and Martha, and how it has affected me for my entire life. Those other people may also have their own personal history of suffering abuses to deal with. Or maybe they are abusers, or potential abusers, and need to know what it is like when someone suffers under their type of maltreatment. I tell what it is like to believe wholeheartedly in your family, to the point of being willing to sacrifice your life for them, and then they mistreat you and cheat you terribly.

Fin verbally and emotionally abused so many people that very few Maine men ever would work for him. This is a true historical fact. It is why the job was open for me in the first place. Then I kept the job because I was good at it and got things done right.

If you wish to see current proof of my life long work ethic, and my natural and learned talents and abilities, then go to
katahdinlodge7photos.blogspot.com -- start with reading some of that site then follow my links on that site to all of my other Internet published works and see for yourself. Just keep in mind that I am a 58-year-old man who has been using computers and the Internet for less than 10 years. My only income is a small, monthly check from the Department of Veterans Affairs, because I am not able to work full time. I could just sit around the house and make no efforts to do any kind of work at all. But, instead, I work as hard as I can by using scrapped together, old computers and learning to use them and the Internet, mostly by trial and error, to post my photos, articles and stories all over the World Wide Web. I show my hometown of Dundalk, Maryland at its best, and Northern Maine too.

I must say here, Thurlow Harper, screw you and anyone else who believes that ignorant bullshit in your comment.






An Email Telling Me To "Let It Go"


I received the following email on July 20, 2008, from Jon Cameron, who I have never heard of before. My emailed reply to it shall follow on this blog posting.

Dave, it seems to often these days that we hear someone trying to grab onto a fist-full of money that isn't theirs. You need to drop the whole "they owe me" crap and get on with your life. Maybe you did do a lot of work/help for them but that does not entitle you to their fortune. Remember, they are the ones that started and owned those camps, not you, so I think they should give the rights/profits to whom ever they wish. My Aunt and Uncle owned a very lucrative buisness and I helped them for years. I would not expect a dime from them after their passing because it was their buisness not mine. If I did recieve something from their estate after they pass-on, I would be greatful for it, but if I didn't, it would not bother me. Nor would I go after anything because it wasn't mine! I don't want to sound mean here, but you should let it go.

Jon


My emailed reply:

I appreciate the email and you trying to help me see things from your point of view, but you are not taking all of the facts into full consideration.

I have never written or said anything to the effect that I am entitled to, or "out to grab", my Uncle Finley and Aunt Martha Clarke's entire fortune. I have publicly acknowledged, on the Internet, that others are most certainly entitled to parts of Martha's estate too. I worked for my Uncle Fin and Aunt Marty as a professional outdoorsman and am entitled to fair monetary compensation for doing so. And since at least 5 years before Finley died, I had been doing my best to make contact with Fin and Marty; first to mend broken family ties, and then to collect the debt they owe to me. They refused to speak to me on the phone, they never replied to my numerous direct mailings to them or ever in any way, shape or form acknowledged anything I had done for them as a professional outdoorsman and bear hunting guide at their Katahdin Lodge. During their lives, they neither thanked me, complimented me nor ever spoke positively about the hard work that I did for them. They had, though, in fact, declared that my written works about my times at Katahdin Lodge are full of lies. But, they never took any legal or personal actions to stop me from publishing my stories on the World Wide Web or sending printed copies of the stories to them and also to many other Patten area Maine residents. They took no actions to stop me because my stories accurately depict my life and adventures at Katahdin Lodge, and Fin and Marty had no real ground to stand on if they had taken legal actions against me. They never called me on the phone or sent me any written correspondence concerning my well written and distributed stories about my life and adventures at Katahdin Lodge. They never wrote out, distributed or published their own versions or rebuttals of the stories either. They were fairly wealthy and powerful, but I am a low income disabled veteran living on a meager, monthly veterans disability pension check and also without any real wealth or power -- except for 'the power of the pen,' and the wealth of my true life stories and Internet abilities. Frankly, I am no match for anyone who has any legitimate reason to stop me from doing anything. I barely survive and maintain a roof over my head from month to month, or day to day at times, and have no monies for paying legal fees or traveling to Maine.

I don't know what you have done for your aunt and uncle's lucrative business, but I performed many days of physically, mentally and emotionally demanding, dangerous, sometimes death defying, oft filthy and stinky, long hours of hard work for my aunt and uncle's lucrative business.

Your email is from a camp "in on the Oxbow" -- as we at Katahdin Lodge used to say -- so you probably know that Maine bear hunting guides routinely track wounded bears at night without a firearm. Did you ever do anything as out of the ordinary as that for your aunt and uncle, as I have done for my Aunt Martha and Uncle Finley?

As a resident of Oxbow, Maine, you must know the rough and tumble road of the section of Rt. 11 that lays between Moro Plantation and Masardis quite well and are able to safely drive it at high speeds. Read my story Driving Northern Mainer Style and you will see that on several occasions I was forced by Fin and Marty to drive it while doing between 70 and 100 MPH the entire way. I drove it at absolute top -- right on the very sharp edge of disaster -- speed for the vehicle I was driving. Did you ever risk your life like that for nothing? I challenge you, or anyone else, to go out early some morning and drive from Katahdin Lodge to Caribou in just under an hour, as I was forced to do several times. The exact route and how I drove it is all laid out in my Driving Northern Mainer Style story. Do that and then see if you want to come back and again tell me it's not something I should be paid for. Have you ever risked your life in such a way for your aunt and uncle? Somehow, Fin and Marty profited from me completing those runs on time. It was good for their business. How have you ever, outright, risked your life for the sole financial benefit of others?

The bottom line is that I was a competent, professional outdoorsman who worked for Fin and Marty, and they did not pay me very much of what I earned from them. I am determined to collect what is an honest debt owed to me.

Something that I find very odd today is that though, many times, I drove up and down Rt 11 past the road which leads in to the Oxbow, I never turned off Rt. 11 and went in there to see what was there. Not even on one of my adventurous and exploratory Sunday drives up that way. A few years ago, I found web sites for some very nice and interesting businesses that are located "in on the Oxbow" and saw that I truly missed out on something good. I wish I had gone in there to see the area and to meet some of the people there. What is your history and life like in on the Oxbow?

(end of my email)


Jon has not replied to my email.


David Robert Crews Copyright 2008





Monday, June 16, 2008

I Need Legal Advice and A Lawyer For A Probate Situation In Penobscot County Maine


My Aunt Martha Clarke died on February 26, 2008. Martha was married to my mother's brother Finley. My Uncle Finley K. Clarke passed away on April 26, 2006. If you have been reading some of the articles and stories I have published on the Internet about my times living with and working for Martha and Finley, at their Katahdin Lodge and Camps of Patten Maine, it may come as a shock to you that Finley and Martha left me and my side of the family out of their substantial estate.

Fin and Marty died owing me money for services rendered to them as a bear hunting guide at their Katahdin Lodge. They also died leaving behind a lot of lies about me. They left some lies about my family too. Consequently, Fin and Marty caused me severe, personal, emotional trauma, pain and suffering.

They caused my parents severe emotional trauma, pain and suffering too, but my parents have passed away years ago. My parents and Fin and Marty were best of friends, up until a short while after my maternal grandmother died in 1980. This is all well explained in amongst my articles and stories published on the Internet.

I have until September 3, 2008 to file a claim against Martha Clarke's estate. I have the paper to do so, but am not sure of what I may or may not put in a claim for. I intend to put in a claim for the money owed to me for the work I did for Martha Clarke. I also believe that I should be compensated for the emotional and personal damages, pain and suffering that Martha Clarke has inflicted upon me.

I need legal advice on what to do here. I need an attorney.

My problem in pursuing this matter is that I am a very low income, disabled veteran. I cannot afford any legal fees up front, nor can I travel to Maine and still pay my house rent.

I am neither a lazy nor aimless person and have been doing all the work I can, as a writer and photographer; much of my work exposes some of the very best of what Northern Maine is all about. It also shows and tells very interesting and entertaining history of what 1969 era Maine was like. And numerous Northern Mainers have said so in emails to me.

When I first began to write my Maine stories, I sent printed copies of the first three stories to Fin and Marty. I also sent printed copies of those three stories to many people in and around Patten Maine. The stories are: The House Fire, The Day I Fell In Love With Patten Maine, and TheRocket Scientist. I put links to them here to where they are published on various Maine web sites, in order for you to know how widely accepted and enjoyed my stories are--up in Maine, and around the World Wide Web.

Then copies of the very good stories Bananastein, Jungle Dirt, and My VW Bug Trip To Maine all went out to many Northern Mainers.

Unfortunately, my Aunt Martha and Uncle Finley refused to acknowledge those writings. Later, I wrote and sent Then They Own You to my aunt and uncle and many others in and around Patten. Then They Own You is about the near murderous end to my times working for and living with Fin and Marty at Katahdin Lodge.

It was several years later, when it all got published on the Internet. Nearly everyone who is in my stories, and their families, all know about my Internet published work.

Internet published stories and articles also include: The Easiest Way to Carry A Dead Bear or My Uncle Finley Couldn't Handle It, The Italian Nice Guy, Emails Exchanged Discussing The Italian Nice Guy, and then I wrote one about Driving Northern Mainer Style. Take a look at my Internet published works, and you will see how much my adventures in Maine mean to me, and what my Aunt Martha and Uncle Finley meant to me before they did me such tremendous injustice.

Eventually, I sent post cards to My Aunt Martha and Uncle Finley declaring what they owe to me. They still refused to respond.

The harder I worked at telling the true facts of the situation, the more Fin and Marty steadfastly refused to acknowledge my work, the worst it made me feel. The depression caused by this has been quite a destructive force in my life. I can't understand why my close family treated me this way. I don't know how anyone can treat anyone else this way.

Maybe I am a fool for believing that family is important. Am I?

The destructive effect of my depression has kept me from doing anything about this, until it is almost too late.

If they did not die owing me anything, if my stories are as full of lies as they declared, then why did considerably powerful and wealthy Finley and Martha Clarke not take legal action or write to me or call me on the phone to try to stop me from sending out many printed copies of my stories, from sending them post cards, and from publishing my work about them and me on the World Wide Web?

Because my stories are true, and they did die owing me more than their substantial estate could ever repay and compensate me for.


My email is: ursusdave (at) verizon (dot) net

David Robert Crews Copyright 2008

www.katahdinlodge7photos.blogspot.com





What Great Wrong Did My Family Do To Finley and Martha Clarke?

Does anyone anywhere know of any real wrong that my family did to cause my Aunt Martha and Uncle Finley Clarke to refuse to have anything to do with us for about the last two decades of Fin and Marty's lives?

What did we do to Finley and Martha?

That is all I want to know.

What was so bad about us that may have rightfully kept my mother from seeing her brother Finley one final time before she died? As she had once requested, via my sister and over the phone, of Martha--my mother's childhood and adult life friend, for nearly five decades--Marty.

Finley and Martha had to have told some of their friends and Martha's family members why.

Just tell me.

My email is: ursusdave (at) verizon (dot) net


David Robert Crews Copyright 2008





Monday, May 12, 2008

One Blog Visitor's Feelings About My Patten, Maine and Dundalk, Maryland Internet Published Works

Juliana L’Heureux is a native of Dundalk, Maryland who has lived in Maine for many years. She is a well known, long time professional writer up in Maine. Her latest professional accomplishment was to be appointed as the new executive director of the Maine Association of Mental Health Services (MAMHS), in Augusta. The press release for that substantial milestone in her life is on my Dundalk blog. She has kindly, and graciously, written the following:


Flashback: From a Dundalk Annex

From Dundalk to Maine and Back Again

By Juliana L’Heureux

One Turkey Run
Topsham, Maine 04086
www.mainewriter.com
Juliana@mainewriter.com
207-721-9629 (Home)
207-751-8117 (cell)


Being among the streetcar commuter students who attended junior high school at the Dundalk Annex, in Sparrow’s Point, probably prepared me for the deja-vu feeling I experienced while like living and writing in Maine.

Obviously, no one drives north to Maine on a streetcar. Although Kennebunkport is known for its streetcar museum (and the summer home of President George W. Bush), these cabled antiques are relics of the last century.

Nevertheless, the sense of living in a scenic annex was recently made evident by David Crews, a Dundalk native, who happens to write about the beauty of Maine, by posting stories on his various blogs and Internet projects. Although Crews once lived in Maine, his travel, these days is done in cyberspace, on the Internet. “When I lived in Maine, we drove all over the place having fun on Saturday nights,” he says.

Nowadays, Crews describes Maine like a well informed Internet travel writer.

So, what’s so special about this? Well, because my Internet domain name is www.mainewriter.com. I’m a Dundalkian (a word I recently learned) who does the same thing, except, I’ve actually lived in Maine for the past 25 years.

Moreover, for the past 20 years, I’ve written a weekly column about the state’s 400 years of French heritage, culture and language inherited from Quebec and the Canadian Maritimes. It’s called Les Franco-Americains, but over the years the scope
broadened to include coverage of almost anything related to French culture. Indeed, I’ve covered the important French influence in winning the American Revolutionary War.

Another related story is Baltimore’s lovely Cathedral-Basilica and National Shrine of the Assumption, with its French artistic and historic connections.

Crews, in his writing and photography, completes the Dundalk to Maine annex connection for me. Frankly, I’m impressed by the quantity, and the quality of articles, and stories posted by Crews on his websites and Maine blogs. Maine’s Vacationland tourist slogan is supported by colorful outdoors photographs. He spotlights the rugged individualism of the people living in Maine towns like Patten, and tiny places like Sherman and Island Falls.

These small Northeast Maine communities are so tiny, even people living in nearby towns hardly know they exist. Locals boast “wicked” Downeast accents. They might say, “Eyhaaa, so’s a t’urist act’ally b’lieves, ya’ can’t get theeaaaa from heeaaaa”, made comically classic in “Burt and I” dialogues with the late Marshall Dodge. They’re the quaint places Crews knew when he worked at his uncle’s hunting lodge in Patten, after graduating in 1968, from Dundalk High School.

Crews writes about experiences enjoyed during his youthful Maine days, reminiscent of the scenic innocence Steven King describes in his excellent short story, “The Body”, later made into the “Stand by Me” movie.

My deja-vu feeling of being transposed to an annex returns when I read about Maine on one of Crews’ websites. Without leaving Dundalk, he even captures the heart of another state slogan, “The Way Life Should Be”.


© Juliana L’Heureux www.mainewriter.com
May, 2008








Saturday, September 29, 2007

Section 1 / Northern Maine Adventures / The Movie

[This is the beginning of a 4 part document about a movie that is centered on my Northern Maine adventures. I have spent hundreds of hours thinking and planning this movie out--during the past 38 years. I also must explain on here just what my life has been like ever since living through those Maine adventures and what my life is like today. This 4-part document is read from the top of this blog on down--from the latest Northern Maine Adventures / The Movie blog post, down through the older ones; just the opposite from how blogs are normally read. I guarantee that this well written document is full of interesting, entertaining and even shocking snippets---all the way through. I do believe that you'll enjoy this. Read on! }

During 1968-69, when I was an 18 to 19 year old kid, I moved from the Dundalk suburbs of Baltimore, Maryland up to my Aunt Martha and Uncle Finley Clarke's hunting lodge, Katahdin Lodge and Camps, in Patten, Maine. While at Katahdin Lodge, I became a successful bear hunting guide, and a very happy country girl's delight. I was also horrendously, emotionally abused. I lived and worked at the Lodge for about a year, until the day that I entered the Army, and then went to Ft. Monmouth's US Army Photo Lab Tech School.

While I was living and working at the Lodge, I learned more than I could have during four years of college. And then my experiences in the Army were just about equal to four years of graduate school.

Ever since about three-quarters of the way through those 1968-69 experiences at the Lodge, I have known for certain that the story about my life and adventures up in Northern Maine will make a good movie.

Click here to see a
1969 aerial view of Katahdin Lodge.

Click here to see the
2007 Katahdin Lodge web site.

Please allow me to say here that my writing and photography talents and skills, along with some of my other well-matured, valuable natural and learned talents and skills, will greatly add to the success of this project. My written and photographic work, which is on the Internet, unequivocally displays my current talent and skill at entertaining people and communicating with them. Links to most of my World Wide Web published works will be provided throughout this document, where they each support or enhance particular portions of this movie synopsis.

The basis for everything that you need to create a movie in your own head is contained within this synopsis. Fortunately, I am aware that, in order to please today's demanding movie audiences, the proposed film needs some superbly humorous or perilous plot line or sub plots thrown in. Even though the true story, that spawned the basic idea for this film, is a good and relevant one, it needs some fictionalization and also a solid dose of completely fictional help. Through the years, I have come up with plenty of ideas for using completely made up characters and plot lines or sub plots in this film, and adapting real life events into the story that had nothing to do with me. The final film version requires some creative enrichment, which may come from me or from someone other than myself—like you. So I am offering out, far and wide, an open invitation to all who are film industry pros or anyone who is struggling to be part of the film industry, like me, to join in on this project. Whether you are or are not a film industry person, this synopsis will guide you through an interesting and entertaining experience.

Unfortunately though, I have no idea of how to properly communicate my movie idea to potential producers, directors, or writers. I am a rather reclusive, disabled military veteran barely surviving on a tiny veterans disability pension. There is no one to help me write this any other way than what I am going to. Consequently, if you are a member of the film industry and you are looking for, or are open to, a fantastic new project, then nix all of that bullcrap about how this should be and accept it for what it is—a very well written explanation of a good movie that will be made. I simply prefer to still be alive when it is made.

This movie will be centered on my, wild and woolly, 1968-69 experiences in Northern Maine. I must, though, put into this synopsis enough information about my experiences as a US Army photographer, and a little bit about what my life has been like since 1969, then also add what my life is like today in order for people to understand the full ramifications of my Maine experiences. It is also pertinent that I explain why I am so devastatingly limited in my abilities to market this movie. Therefore, everything within this synopsis is all tied together and is necessary for telling this story and for explaining to you why it is that this film project is still in its infancy. All portions of this document contain some down right interesting and entertaining information. It is one hell of a story. And its time has come.

I guarantee that a well-made movie about my
Northern Maine Adventures will be: very entertaining for a wide audience; it will be of some considerable historic value; it will insert a different and interesting slant into the current body of various copyrighted works available about my generation; it will teach people something; it will provide a new voice to help explain the everyday lives of people who grew up in small town USA during the 1960s; the cinematography will be visually stunning at times, visually relaxing at others, beautiful when it should be, anything it needs to be when it needs to be; the writing will be—as some of my old 1960s generation used to say—“right on time”; the plot will be fun filled, dramatic to a necessary degree, emotionally wrenching the few times it has to be, and as action filled as it actually was for me when I lived the story.

This film will frankly, honestly, and, hopefully, helpfully deal with some personal, family, social, etc. issues of the characters in the movie that which numerous audience members will be dealing with in their own lives. Fortunately, most of those characters will also have a lot of fun and
adventure throughout the film.

This film has that oft used, usually very effective for audiences, plot thread weaving throughout the movie of an outsider who moves to a very different kind of a place from where he has spent most of his life, and he successfully creates his own personal niche there.

Moviegoers love seeing previously unfilmed locations used as backdrops for, and also as intricate parts of the beautiful fabric of, a new movie. No movie has ever been made about living in the tiny towns up there amongst the vast forests, and the ever-present potato fields, of Northern Maine. And there will be plenty of film footage shot outside of any towns, out on sparsely populated rural roads. Along with lots of deep down in the woods footage, including some scenes of tracking wounded bears at night without any firearms and only having one of those cheap old two D-cell flashlights to see with. Some hunting footage is needed, in order to tell the story effectively. No kills need be portrayed. Just enough bear hunting, and, possibly, it all depends on how everyone working on the project feels about this, a tad bit of gutting and skinning time on film. These bear hunting parts and any normal, everyday hunting guide work doing the gutting and skinning must be directed and photographed tactfully and artfully—some film industry professionals love that kind of a challenge.

An outstanding benefit towards the potential blockbuster success of this film is the fact that there has never been any
great snowmobile riding shown in any movie before, and this one has to have it. That cool cinematic action will be far and above the sum total combination of all of the snowsledding scenes you could have possibly ever seen in all of the TV shows and movies that may have already been made with any motorized sled riding in them. Not even the professional snowmobile racing shows on TV go where my well planned out sleddin’ action does. These snowmobile scenes will be something that will thrill and please a very wide audience. Those audience members who have never ridden snowmobiles and/or those who have never seen the kind of hard riding that will be portrayed in the movie will love it. And those audience members who have ridden or ride sleds themselves will love it too—not only because they will be seeing some of their kind of lifestyle on film, they will be lovin’ the restored vintage sleds that we will have to use for the movie. But the snowmobile scenes are, well, frig it, I just must phrase it this way, only the icing on the cake.

This film has real-life, wild and crazy, highly skilled country and backwoods roads driving in it. No Hollywood stuntmen will be able to do most of it; only some lifelong local Mainers up there will be able to do it their way, in their Rockin’ and Rollin’ style, with their right in the groove, safe and smooth, normal for Northern Mainers, daily driving abilities. For reference, see my well-read, and also well liked, stories
Driving Northern Mainer Style and Bananastein—these have the wild and crazy, but extremely highly skilled aspects of the stunt driving that will be in the movie. For the comical driving scenes, see My VW Bug Trip To Maine.”

I did own and ride a 1969 Triumph 250 motorcycle, while up in Maine. And there was a guy working at the Lodge with me who had a Triumph 650, but that motorcycle riding is a small part of my experiences up there. The snowmobile riding is the most important, because it is thrilling and new to audiences. Then comes the true life, very crazy country road and woods road driving, and then a little bit of vintage 1969 Triumph motorcycle footage can be in there too.

In 1973-75, while living in Maryland, I owned a Yamaha 650 and became known as a "trick rider". I would stand up on the seat and do other motorcycle riding tricks. I also sometimes rode hard and fast, but safely—and those better than average motorcycle handling skills of mine could be added to the movie. I did not ride so well yet when I was living in Maine, during 1969, but that is just an example of how I envision the creative potential of this movie.

This is a movie with other challenging creative potential too; I am only telling the facts of the true story here, in this synopsis, but all movies based on true experiences are embellished upon. So any creative offerings from scriptwriters, directors, or actors are fine with me, as long as they only benignly embellish and emphasize the facts of the story or the individual personalities of the movie’s characters.

The movie sound track will include rarely heard, but superb, album cuts from the musical choices of The Rolling Stones, The Animals, Frank Zappa and the Mothers of Invention, Spencer Davis Group, Them, The Yardbirds, Muddy Waters, Johnny Cash, The Chambers Brothers (but there is no way that we will use one split second of “Time Has Come Today”, this is not about the same ol’, same ol’), Moby Grape, we will probably use something off of one of John Mayall and the Blues Breakers first three albums, Paul Butterfield’s first two releases, the first two Country Joe and the Fish’s Frisco based and influenced Rock ‘n Roll + R+B albums are good for something to use, and maybe a little West Coast Pop Art Experimental Band thrown into the mix. I also had some of the Doors, Hendrix, Jefferson Airplane, etc, recordings with me at Katahdin Lodge, in 1969, but 98.7% of what is to used on this soundtrack must be rarely heard, ‘cept by music collectors like me, really good album cuts only.

That one or two percent of non-rare album cut music will be one or two 1969 era Top 40 songs for the drug store lunch counter jukebox, when the main character in this movie looks out onto the everyday life of a small Maine town, from a stool at the lunch counter, on one pleasant summer afternoon, and realizes that the town has so much natural Rock and Roll Soul that every time a good song plays on the jukebox someone walking by outside walks to the beat of the music, which the pedestrians out there could not hear.

When I was living the story, I loved listening to all of the songs that will be used in this movie. And I still listen that music; I have a large collection of it.

The soundtrack will be fantastic.

At the end of this paragraph there is a link to a great set of photographs of my Maine adventures. These photos will greatly aid you in visualizing this movie. Just remember, I know that we are going to be aiming this movie towards a wide audience, so we do not need scenes in it like the photo with the other guide and I (I'm in the green hat) with four dead bears. Freshly killed animals are normal for hunters to see, and for slaughter house workers too, but fast food hambu'ger devouring Americans usually don't wanna' see how their meat gets processed. It is OK with audiences if you shoot people and blow people all to hell in one of your movies, just don't shoot an animal on film. Or maybe we can. This is a decision for members of the film production team to handle.
This is the link.

The main character in this movie is an 18 to 19 year old kid from the Dundalk suburbs of Baltimore, Maryland. And during one year of working as a bear hunting guide, at his Uncle Finley and Aunt Martha's Katahdin Lodge and Camps in Patten, Maine, that young man learns more than he could have during four years of college.

The nephew's original plans though, for that part of his life, were to join the Merchant Marines, and have fun, excitement and adventure while sailing all around the world. That way neither the US Army nor them jarheaded, Bulldog brained, ground poundin’ US Marines could draft him and send him to Vietnam—a war he would have willingly volunteered to go fight in if he could have seen his potential service there, and possible death, physical and/or emotional injuries, and/or capture by the enemy, as providing any real protection and positive contribution to his country, his family and the Free World.

He never did get to join the Merchant Marines. Nope, he was more or less drafted into service to work for his Uncle Finley and Aunt Martha, better known as
Fin and Marty at their hunting lodge in Maine. Fin and Marty desperately needed his help to operate their hunting lodge. He was pressed into working for them, as their virtual slave, until his US Military draft notice came in the mail. So, after about a year of living and working at the Lodge, and being taken full advantage of by his emotionally abusive uncle and thoroughly selfish aunt, he ‘motivated’ on down to the US Army Recruiter’s Office in Bangor and gladly signed up to be an Army photographer. And was sent to Okinawa, thank God not Vietnam.

After about the first three or four months of living and working at the Lodge, he would have left and joined the Merchant Marines, but he had no money to go anywhere. His aunt and uncle never gave him more than ten or fifteen bucks a week for spending cash. The longer that he worked for them, and consequently the more that they owed him in salary, the less willing that he was to piss them off by leaving, because then he knew that they would not pay him what he had earned. Another thing is, if he left before them two wanted him to go, then it would cause a rift in their family, and he was willing to sacrifice anything for the good of his family.

Finley and Martha never had any children, but their nephew believes that they are securely in love, and that they make love often. But he doesn’t know if they had ever discovered what the unfortunate, medical reason was that had prevented them from conceiving a child. And he feels sad for them about it.

The main character becomes very close friends with various peoples of all ages, all along the way. He has close relationships with pretty teenage girls. His teenage adventures are
wild and wonderful. He has his share of teenage trials and tribulations, too. He quite comfortably fits right in with the small town social life. He has plenty of friggin’ fun with the older local Mainers and paying bear hunters alike. He enjoys jokes and laughter quite a bit. He learns to play, and thoroughly enjoys playing, a lot of Cribbage. He listens to many expertly spun tall tales told by old Maine woodsmen, likes that better than watching television, and becomes a fairly entertaining storyteller himself.

He loves the great outdoors—in any kind of weather—whether at work and play.

His job at the Lodge requires him to work hard for a minimum of nine hours a day, six days a week; he once worked for two weeks straight all day and into the night; he works as hard as he can, and that is somewhere above the average for most young men his age at the time. He not only
works as a bear hunting guide, which requires him to learn and master certain woodsmen’s skills, and where he makes damned good use of his natural born people skills, he also works at the Lodge as a carpenter’s helper, mechanic’s helper, electrician’s helper, plumber’s helper, he splits many cords of firewood, learns how to properly care for a burning wood stove, he shovels a lot of snow and becomes quite proficient at plowing tons of it with a farm tractor, shovels his fair share of dirt, mows acres of lawn, he takes care of the needs of seven hound dogs, one ornery horse and two caged Bobcats; he even makes good friends with one of the Bobcats. He loves the animals, fondly pets and plays with the playful ones and respects the rights of the others who only want to be fed, watered, cleaned up after, and then to be left alone. Those critters never want for anything while he is responsible for them, except to be let loose to run free; but, unfortunately, they would not survive for very long while roaming around where they felt like. He cleans up a lot of dog and cat scat—scrubs the cat crap out of the Bobcat cage while crawling around in there down on his hands and knees. On many a day, he handles tons of stinky, maggot covered bear bait—55 gallon drums full of slaughterhouse leftovers (mostly cow guts and heads) and rotting Beaver carcasses.

A requirement of that profession dictates that a hunting guide must regularly go into the woods at night and—heh-heh-heh—go in unarmed. It is against the law to be in possession of a firearm in the woods after dark, because that would be illegal night hunting. But a wounded bear must be tracked as soon as possible; that task can’t often wait till morning.

The trick is, though, that 99.99% of the time, Wild Maine Black Bears, even wounded ones, always avoid human contact. There are no poisonous snakes up in that section of Maine. No ticks or Chiggers. Only them pesky darn Black Flies, Mosquitoes and No-See-Ums (Midges), and they are only there during their own regular seasons. The most dangerous critter in the North Maine Woods is a cow Moose with a calf. And those are all natural facts that he lived by.

While tracking wounded bears at night, sometimes by himself, he begins to thoroughly enjoy being in the woods after dark. He feels secure in there. It is quiet. Peaceful. Comfortable. With the softness of darkness caressing him. Somehow protecting him. His night vision is a tad bit better than most humans, and this is often evident to all whom he tracks wounded bears at night with. And throughout the rest of his life, he never looses those warm, fuzzy feelings for spending time out in the woods at night.

Believe it or not, it was Fin and Marty’s requisite fast driving over those wild and woolly country roads way up there in sparsely populated Northern Maine that was the most dangerous duty assignment while working for them at Katahdin Lodge. That self serving pair of hunting lodge operators required all of their guides to travel at an average speed of 10 to 20 miles over the speed limit at all times when driving on public roads, so that the guides could get more work done for them. The 18-year-old nephew was taught, and also learned by experience, how to very safely and comfortably drive those crazy country roads up there. Like he was born to do it. And he was.

He also had to master driving four-wheel drive vehicles way back in on old woods roads, where you were on your own for quite awhile if you got stuck or if the truck broke down. His daily driving routes sometimes went through mucky quagmires and even down one skinny little old woods road that was flooded over by a Beaver Pond. He was just tickled pink every time that he got to dangle his arm out the driver’s side window and dip his fingertips into that cool, clear Beaver Pond water while he was casually moseying on through it. No matter what lay ahead of him in the road, he had to finish all of his assigned daily driving routes because he was out bear baiting and/or taking hunters to their bear stands. His highly skilled smooth driving technique on them rough old woods roads provided about as comfortable a ride for him and his passengers as any other motor vehicle operators up there could. Them paying bear hunters were mighty pleased about that. And he himself was deeply satisfied with, and proud of, his rapidly developing driving skills. Yup, yup, he sure enough ‘dug’ it. Dig it?

Various daily combinations of those hard, dirty, often dangerous, and sometimes downright stinkin’ assigned tasks never really bother him very much at all. He never complains about any of it. And enjoys the many physical and mental challenges, which are involved in his work. He is well aware that he is learning and growing. His self-assurance steadily increases with each accomplished task, each job done right. He feels stronger everyday. He rarely fails in anyway to do all that he is told to and in the way that he is instructed to do it. His Uncle Finley knows a lot about on the job safety, and the most efficient ways of doing things, the easiest ways to do a difficult job, and the nephew pays close attention to it all.

He becomes enamored with Wild Northern Maine Black Bears. He relates to them in many ways. He understands them quite well.

He is fascinated by: how intelligent and crafty that Black Bears are; the way that they skillfully, usually silently, move through the forest; the dazzling way that the sunlight glistens off of the tips of their fur as they bolt at the sight of his fast approaching pickup truck—as they quickly get up from sitting there in the middle of a backwoods road, up off of their wide, muscular haunches, and bolt away on all fours, on into the woods—on a beautiful summer day. And he adores the sparkle of life in their eyes. The mere, fleeting glimpse of any bears, and also of any of the other wild animals in Maine, especially them big ol’ Moosies, thrills him to no end.

But he realizes that the hunting business is far better for a natural environment than the likes of
the steel mill near where he grew up at in Maryland. That mill had thoroughly polluted the backwaters of the Chesapeake Bay that lay right down the street from his boyhood home. He had swum and fished down the street there till the water became too polluted, cancerous to swim in, and the Snapping Turtles that he loved to catch and release, the fish, crabs, and other aquatic life were mostly either dead or diseased. To his way of seeing the world, the people who lived in Maine had to make a living and a well regulated hunting industry is fair to Mother Nature.

The young guide shows many of the paying hunters at the Lodge great, memorable times in Maine. He has plenty of great experiences and becomes
good buddies with most of the hunters.

He does have some serious problems with a few idiots who could afford the cost of a bear hunt, though—the worst problem being when
a Washington DC rocket scientist nearly shoots his head off with a hunting rifle.

Somewhere along the line, whilst passing these tests of his young manhood, he comes to understand a truism that sticks with him for the rest of his life. Something quite profound. He realizes that as long as he does his job right and no one whom he is responsible for gets lost in the woods, badly injured or killed, then no doctor, lawyer, gas station owner, factory worker, refuse collection worker or rocket scientist is any better of a person or is more important and worthy than he is. He also realizes that as long as you do what you do to the best of your abilities, then you are as important and worthy as anyone else is, too. In an honest, hard working society, where we are all concerned about each other’s well being—our combined safety, security, health and happiness—we all have the same basic equal rights and responsibilities.

Put that in your pipe and smoke it!

The newly minted young Registered Maine Hunting and Fishing Guide (but he only guided bear hunters) becomes very close friends with another hunting guide, whom his uncle has hired to work at the Lodge.
That guide becomes his mentor. His mentor does get him into a bit of bad situation now and then, but he still stays friends with him. They have wonderful times while driving around together all over the fantastic Maine countryside, God’s Country, when they are out bear baiting and taking care of the hunters. They enjoy each other’s company, immensely so.

That guide’s wife works on the housekeeping staff at the Lodge, and the main character also becomes good friends with her. That guide and his wife,
Gary and Cathy Glidden, are each around 28 years old. They are both a little tall, slender in the most healthy of ways, and better than average looking. The guide is a nice enough fellow, but his wife actually is about as nice a person as can be. She is the kind of person who never hurts anyone, in any way. Her constant, sweet smile and the sound of her often lightly laughing, feminine voice sooths and puts the world around her at ease. The guide had been a beer drinkin’ wild man, when he had met his wife. When the couple had met, the husband had instinctively known that the young woman whom he had just met was well worth settling down for, and settling down with. He knew that she was a rare bird, and that he would never find another so fine. In order for him to be able to settle down for her, so that he could settle down with her, and spend the rest of his life with her, he stopped drinking alcohol completely. He never again touched a drop of it. It definitely was one those great love affairs of all times—that we all wish for, for ourselves and for all whom we care about.

The first time that the main character in this movie saw the beautiful, expansive countryside of the
Katahdin Valley his very soul expanded, nearly burst with natural joy and felt like it had finally arrived home.

He discovers and covets the absolute most dramatic, stunning view of Mount Katahdin that he ever wants to see—a view he has never found in any of the many, many published professional photographs of the mountain that he has ever seen. He spends the rest of his life wanting to take a superb series of photographs from that spot, at every conceivable time of day, during all four seasons, in any kind of weather when the mountain is visible, with any kind of light shining down upon and bouncing back off of it that the good Lord may provide for our viewing pleasure. But his aunt and uncle have no use for that, so it never happens. Because it was all about, “David, here at Katahdin Lodge we don’t have time for that, we have work to do.” Work that only enriches those two hard headed, self-serving relatives of his.

Every single day, his uncle yells and curses at him. Finley sometimes does that to blame the nephew for what his uncle had done wrong himself. This humiliates the younger man in front of anyone and everyone who may be in the vicinity at the time. He feels like punching a few of his uncle’s teeth out, but
he stands there and numbly takes the unreasonable abuse. His aunt and uncle cold-heartedly nickname him, “nummer.”

One time, his uncle gets mad at him and does not speak to him for three days straight, during a busy week when the Lodge is full of paying bear hunters. And it was not the nephew's fought that the incident that had so unjustifiably angered his uncle had happened.

Finley suffered from Post Traumatic Stress Disorder, after fighting for a year up on the front lines of the Korean War. He had earned several prestigious combat medals in that war. But he never would have accepted that he had PTSD and deal with it through veterans counseling. PTSD had a lot to do with the way that Finley often became unreasonably angry. This realization comes to the main character nearly twenty years after he had first seen his uncle display the symptoms of the terrible emotional disorder.

The main character is a Vietnam Era Veteran who never went to Vietnam, but who has seen the same type of intense anger, which Finley displays, coming out of his Vietnam combat veteran friends. And that PTSD induced anger has its very own distinct "flavor", ya' might say. A taste of the horrors of war that combat veterans do not consciously choose to share with others, it simply comes out of them that way.

His Uncle Finley worked harder than any man he has ever known. His uncle always adhered to the maxim, “If something’s worth doing, it’s worth doing right.”

The nephew had developed that same philosophy on his own, when he was growing up—always mowing lawns, shoveling snow off sidewalks, cleaning his bedroom, and even building model cars in accordance with that philosophy. Consequently, the young man was proud to have worked with such a person as his
Uncle Finley.

When he and his uncle part ways for good, it is a great, decades long loss for the nephew. To have to not ever again be close to his uncle, whom he had loved, admired, and respected in many ways, was devastating to that very soul of the young man.

His aunt’s abuse is much more subtle than his uncle’s is, but, nonetheless, it is also very devastating to him. The more she and her husband treated him terribly, the worse the emotional pain in his maturing young man’s mind becomes, due to resulting, increasing confusion about what family means.

His Aunt Marty is sly, devious and completely selfish. She cheats him out of his well-earned salary. She too works very hard at times. He respects that. He laughs at most of her humor, even when it is at his expense—though he does that to cover up the painful injuries it inflicts upon his psyche and soul. But he never gets a kick out of her famous propensity for telling dirty jokes; if she had been good to him though, he would have gotten a kick out of that well known aspect of her personality. His Aunt Martha had grown up in the home next to the home where his Uncle Finley and mother had lived for most of their youth. She was like a sister to his mother.
His uncle had married the girl next door.

The longer that the nephew works at the Lodge, the worse that the abuses from his aunt and uncle become. But he still wants to leave there with his many months worth of full pay in his pocket, and he does not want to feel responsible for creating a big rift in the family. Had he told Fin and Marty that he was leaving, they would have gone ballistic on him, declared him to be an ungrateful S.O.B. or L.B., and would have told him to get on down the road on his own, that he was not getting paid anything and that he owed them for the food that he had eaten there and the gas that he used while runnin' round with them country girls. So he stays on, and suffers through it all.

The main character had grown up in a tightly knit, extended family. And when he was growing up both of his parent’s families had lived close by, and they all knew each other well. For the first fifteen years of his life, his Uncle Fin and Aunt Marty had lived close to him. Then they moved up to Maine and bought the hunting lodge. And during those first fifteen years, Fin and Marty were together with the rest of the family for every American holiday, most birthday parties and many times in between. The extremely intense circumstances involved in the eventual loss of his close, lifelong relationship with his aunt and uncle caused him to loose most of his faith in family. That nearly destroys who he is.

Due to the fact that the young nephew had been so familiar to his aunt and uncle, they knew his natural born personal strengths and weaknesses. We all have our own. Fin and Marty instinctively knew how to either help him to mature and to grow into a stronger, healthier and happier young man, or how they could use their intimate knowledge of the strong and the weak parts of his personality to take full, self serving advantage of him. They selfishly chose the latter.

When he was working and living at the Lodge, his aunt and uncle attempted to control his dating life. They somewhat slyly, but quite obviously to him at the time, pushed their choice for his girlfriend on him. She was a nice girl, just not the right one for him. Then when he was dating a different nice young lady, those two manipulative, quasi-bullies made his life as miserable as they could. His new girlfriend was his uncle’s best friend’s daughter, and Fin and Marty feared that he would get her pregnant and ruin their friendship with her parents.

His girlfriend’s parents treated him fine. They still treated him fine after her bush pilot dad flew over a potato farmer’s backfield, in a little ol’ bush plane, at treetop level, while flying around looking to spot wild game coming out to eat at dusk, and her father spotted her and Fin and Marty’s nephew parked back there in a pickup truck, making out.

Had the young nephew offended and angered any of the local population in any way, his aunt and uncle would have had to, in the least, send him away from there for good. Had he committed a serious enough offense, and maybe they would have also had to leave.

Had he screwed up badly while guiding the bear hunters, it could have cost his aunt and uncle their business.

The fact that he fully lived up to his responsibilities as a local ambassador for their business and a professional hunting guide never meant anything at all to his two completely unappreciative relatives. Fin and Marty never say one good word to anyone at all about what their nephew has accomplished as a kid from the suburbs who moved way up into the woods and successfully fit right in. He gets along nicely in the, typically more or less closed to outsiders, American small town society there. He risks his life nearly everyday for Fin and Marty, while learning to master numerous woodsmen’s skills; and as I have already said twice before, but is worth repeating, that included tracking wounded bears at night and unarmed, and even by himself at times—without hardly any fear at all. The young man never screws up badly in anyway. He makes his aunt and uncle a lot of money while helping them get their business going good. Their business becomes the number-one-top bear hunting lodge in the Great State of Maine—partly due to the fact that the young nephew does things the right way, and very well, I must add.

His two completely unappreciative relatives never thank him in any way. Ever.

One thing that really bothered him severely, about the situation in Maine, was that he could never allow his paternal grandparents to come visit him at the Lodge.

For the main character, not having the pleasure of showing his sport fisherman granddad some fantastic fishing, and other fine times in the Great Outdoors of Maine is a loss that he can’t seem to get past. His granddad was an old West Virginia mountain boy, and Granddad was the quintessential, natural born strong as an Ox member of the young guide's family. Granddad had worked for most of his life in the blast furnaces of the steel mill that Finley had worked in, as a bricklayer, before moving to Maine. The old man had retired as the foreman of the two largest blast furnaces there. Those blast furnace foremen were good bosses, they were good with a handling a shovel, and were experts at running the overhead cranes that were in each furnace—in an extremely hot, terribly dirty and very dangerous place. Back in those days, blast furnace foremen were all around about the hardest working men that the grandson ever knew of. Granddad was just the kinda’ down to earth fellow that his grandson's older friends in Maine would have enjoyed getting to know. Both the men and the women Mainers would have like meeting Granddad. Granddad was a self taught car mechanic, and if he had gone up to stay there at the Lodge for a week or so, he would have definitely tried to get into working on the Lodge’s trucks, or something. Granddad came from the old school, where you pitched in and helped without being asked to. The young guide's paternal grandfather was as good a man as ever lived.

The young guide's paternal grandmother was a Welshwoman who had come to America as a US Army Captain’s children’s nanny, during World War One. Grandmom was about as good as they get at home cooking and other homemaking skills. She would have fit right in with the countrywomen who worked for Marty, at the Lodge. Grandmom would have pitched in and helped around the Lodge too, without being asked. If her professional woodsman grandson could have invited his grandparents up for a visit, Grandmom woulda’ definitely had to get into that kitchen and cook something for the crowd there. It was a matter of pride in her skills. And not being able to sit still with a great big, well equipped, well stocked kitchen right there where she could get to it. She could cook and bake as well as any grandmother ever could. And clean too. She’d have been right up there beside the other women and helping them to make beds and all. She loved good conversation, and the women working at the Lodge did too. It would have been a wonderful experience for all involved. If Fin and Marty could have controlled themselves, while their nephew's grandparents were there.

Unfortunately, had the young guide's father's parents come to visit at the Lodge, when Fin had started in on his daily verbal abuse of the young man, the paternal grandparents would have gotten thoroughly upset about it. After a few of those stomach turning scenes, the grandparents would have informed, in no uncertain terms, you can believe me that his loving grandparents would have informed Fin and Marty just how lousy of a pair of relatives that they were. The young guide’s paternal grandparents were not going to start a big argument, because they were too level headed for that kind of an embarrassing confrontation. They would have looked Fin and Marty straight in their faces and let them know eggzzactely how they felt. Then when the grandparents drove on back down to Sparrows Point, Maryland, their grandson would have left out of there with them.

Fin and Marty had known their nephew's paternal grandparents quite well—the tight, extended family that I already told you about. And because the grandfather had held a blue-collar man's very respectable position in the steel mill, Finley may have laid off on the emotional abuse, against his nephew, for a while. But that's doubtful. So for the nephew, it wasn't worth the risk of asking his paternal grandparents up for a visit.

Had the nephew's paternal grandparents come up to visit and Fin and Marty had not calmed down a little and respected their nephew's grandparents, then when those grandparents had witnessed enough of Fin and Marty's abuse, the situation would have gone real bad, real fast. And that young hunting guide might have had to kick his uncle's ass all over the place. His paternal grandparents had always been his favorite family members. He might have silently suffered that abuse against himself, but if one itty-bitty bit of that crap had splattered onto his paternal grandparents then he would have put a stop to it, immediately.

Fin was much larger and stronger than his nephew, but Uncle Finley had no idea how good of a kick that his nineteen-year-old nephew had. The kid had a bit of a good punch too; his father had taught him the basics of boxing; the kid had taken a few months of Karate classes, and knew just a little about tight-fisted-double-knuckle, and also heel of the hand type punches; but the one thing that he had gotten down pat was a good Karate kick. Just the most basic, simple, forward kick, but he had a real good feel for it.

Had Uncle Fin disrespected the kid's grandparents, welp, now, Fin never would have expected what came next. That young man would have kicked his bombastic, belligerent, disrespectful, foul-mouthed uncle's legs right out from under him. The element of surprise. Yeah! And the young man would have never allowed his larger opponent to get back up again. Not until foul-mouthed Finley was subdued, and he apologized.

This is not wishful hindsight. Recall the workload that I carried everyday.
Look at the photo taken of me when I was nearly finished up with splitting the better part of nineteen cords of hardwood. I averaged ten, hard laboring hours a day at working on that wood pile. I did that for each of the five weekdays during a two-week period of time—about ninety hours worth of splittin' and stackin' time in two weeks. Now add in the justifiable anger, followed by the subsequent surge of adrenalin. I would have, friggin' aye right, kicked Finley's gahdamned ass—good and proper, too.

Ten years later, in 1979,
Finley had tried to strangle and then punch me, but I easily handled him by using my limited knowledge of defensive moves.

The main character in this movie's maternal grandparents had visited the Lodge while he was there. They had witnessed what their young grandson was being put through up there. But Finley was their pride and joy; he could do no wrong. They did not care about the abuses. At all. And mother and father and son, all three, were an argumentative lot, for sure. After more than one of their arguments, Finley and his father did not speak to each other for a long time. And the young guide’s maternal grandparents often quarreled with each other. Some nasty quarrels too.

For years, the main character in this movie holds it all deep down inside of himself…the abuses and the losses, his anger at his Aunt Martha and Uncle Finley for not paying him all of the money and respect that he had earned at Katahdin Lodge. He lost family. He lost the fully deserved privileges of spending time with his friends in Maine. He lost the pleasures of showing his other family members and his other friends, who did not live in Maine, a very good time up in the vast North Woods. He lost the many natural benefits, the character building responsibilities and the personal satisfactions, of being able to work as a professional outdoors adventure guide. And he holds in his own ensuing loss of self-respect. The swirling, confusing combination of all of those awful feelings churns around inside of him, like the fuel components of liquid explosives mixing together—while corroding his psyche and soul.


{End of Section 1 of this 4-part document. Please continue on to Section 2 / Northern Maine Adventures / The Movie, in the blog post below this one, the previous post. It'll be well worth your time--I swear to it! READ ON! }